foreign_fatwa_en.mp3

Those who reject the Fatawa of Ulemah saying that they are from a different country

73_sects_en.mp3

Will the people who are from the 72 misguided sects enter Paradise ? 

madina_univ_en.mp3

Is studying in Madina University after knowing its situation sin ? 

Response to a doubt : If the Sahaba committed some mistakes then how can we follow them ? 

<blockquote>Question : </blockquote><blockquote>When we tell to follow the understanding of the Sahaba رضي الله عنهم some people show the mistakes the Sahaba commited in order to argue that we cannot follow their understanding of the Deen . How to refute this doubt ?</blockquote> <h3>Answer : </h3> وعليكم السلام ورحمة الله وبركاته The response to that is very simple , easy and clear which is : We have to follow the Sahaba رضي الله عنهم in only those things they were right in them and not in the mistake of any one of them. And you must know and believe that making excuses for the mistake of any Sahabi is necessary because they had the purest of hearts and the best of intentions . Also you should know that the distinction between those things they were right in it and some of the mistakes they committed individually is clear to everyone who seeks knowledge in such matters . Therefore , we say it is not permissible for anyone to follow any one's mistake whatsoever . If someone asks did the Sahaba رضي الله عنهم commit mistakes ? The answer is yes , as individuals . Because they are human beings too and that is why they used to correct each other and advise each other. However they are the most knowledgeable of this Ummah after the Messenger of Allah صلى الله عليه وسلم and they were the closest to him and that is why they knew his Sunnah more than anyone else who came after them . That is why Allah عز وجل said : ({ وَمَن یُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَیَّنَ لَهُ ٱلۡهُدَىٰ وَیَتَّبِعۡ غَیۡرَ سَبِیلِ ٱلۡمُؤۡمِنِینَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصۡلِهِۦ جَهَنَّمَۖ وَسَاۤءَتۡ مَصِیرًا }And whoever contradicts and opposes the Messenger (Muhammad SAW) after the right path has been shown clearly to him, and follows other than the believers' way. We shall keep him in the path he has chosen, and burn him in Hell - what an evil destination [ 4 : 115 ] No doubt that the believers mentioned in this verse are absolutely the Sahaba since they were the believers at the time of revelation of the Quran however this also includes those who follow them as well . And from a practical and application point of view it is obligatory upon the Muslims to follow the Companions رضي الله عنهم in two types of matters <ol><li>Those matters regarding which the Sahaba رضي الله عنهم agreed upon . These are the matters of consensus i.e Ijmaa . </li><li>Those matters in which a statement or opinion became popular among them and it was not known that any Sahabi opposed or differed regarding it . </li></ol> But if a disagreement occurred between the Sahaba regarding a matter then it becomes a matter of Khilaaf (differing) and it is upon us to refer to the Quran and the Sunnah in order to know which of those different opinions is right and we should take the right opinion and make excuses for those Sahaba who held a different opinion. And Allah عز وجل knows best .

Donating money for building a Masjid whose people are not known for Salafiyyah

وعليكم سلام ورمة الله وبركاته

Shayk Al Albani رحمه الله was asked a similar question and the meaning of his answer is that if there is no  better option then try your best so that the money will be used for building the foundation of that Masjid or something similar to it and don't just give your money to them because they may use it for wrong purposes like unnecessarily decorating the Masjid like writing verses of the Qur'an on the walls etc.


Clarifications regarding Hizbiyyah

<blockquote>Shaykh , could you please clarify to me</blockquote><blockquote>1) What is meant by Hizbi or who is / are considered as Hizbees ?</blockquote><blockquote>2) Is an Hizbi considered out of Ahlus Sunnah ?</blockquote><blockquote>3) Who has the right to label someone as Hizbi or a group of people as Hizbees ? Is it the scholars only ?</blockquote> <h3>What is meant by Hizbi or Who is/are considered as Hizbees?</h3> The Hizbi is the innovator who separated from Ahlus Sunnah because of his heresy and made it as a basis for loyalty and allegiance . To make Tahzeeb of a person means to say he is an innovator in a way that has an explanation . It is a word that carries in its meaning Bidah , loyalty based on it , splitting the ranks and resembling the Ahlul Kitab in dividing and differing with regards to the religion . This is what the language of the Quran points to , as Allah عز وجل says , ۞ مُنِیبِینَ إِلَیۡهِ وَٱتَّقُوهُ وَأَقِیمُوا۟ ٱلصَّلَوٰةَ وَلَا تَكُونُوا۟ مِنَ ٱلۡمُشۡرِكِینَ (31) مِنَ ٱلَّذِینَ فَرَّقُوا۟ دِینَهُمۡ وَكَانُوا۟ شِیَعࣰاۖ كُلُّ حِزۡبِۭ بِمَا لَدَیۡهِمۡ فَرِحُون Be not of Al-Mushrikun Of those who split up their religion (i.e. who left the true Islamic Monotheism), and became sects, [i.e. they invented new things in the religion (Bid'ah), and followed their vain desires], each sect rejoicing in that which is with it. Also this is what is pointed to when the Ulemah use that word . So if you fear Allah عز وجل then do not use that word except against those whom you are sure that they deserve it. Especially against those whose Sunnah and Salafiyya are apparent and well established . Otherwise keep silent , and whoever is silent will be saved. <h3>Is an Hizbi considered out of Ahlus Sunnah ?</h3> Yes , and it is not possible for a person to be a Sunni Hizbi in the religion of Allah عز وجل , because this is a combination between contradictions . Therefore Allah عز وجل has prohibited it in the Quran as how it has been mentioned previously, because Hizbiyyah is a way to destroy the religion by separating its people from the truth. So to specify a group of people as Hizbees means to attribute them to a group of innovations and to the groups that deserve punishment i.e. those seventy two misguided sects who have separated from the truth and divided the religion. Even though these groups are of different levels in terms of innovations and heresy , they all come under the those who separate from the truth and become divisions with regards to the religion . <h3>Who has the right to label someone as Hizbi or a group of people as Hizbees ? Is it the scholars only ?</h3> Yes , certainly. Since it is included in a great domain of the religion , which is the domain of enjoining good and forbidding evil , clarifying the truth and warning against falsehood , only those who are known for knowledge , guidance , distinction , experience , piety and other qualities of those who are firmly rooted in knowledge can enter this domain.

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